#ROAD OF SIN IS WIDE LICENSE#
#ROAD OF SIN IS WIDE SERIES#

Historic Port Jefferson Village - September 21 - Port Jefferson, NYДЄrena Cinema - 9/11 to 9/13 - Hollywood, CAДЄlamo Drafthouse Lamar - August 26 - Austin, Texas

#ROAD OF SIN IS WIDE SERIES#

Get Tickets Port Jefferson Documentary series Landmark E Street Cinema - September 27 - Washington, DC Investigative Film Festival - October 1 - Washington, D.C. Warsaw Film Festival - October 10 - Warsaw, PolandДЇraude Film Festival - October 8 & 9 - Amsterdam, Netherlands Raindance Film Festival - October 3 - London, UK Washington West Film Festival - October 20 - Reston, VA More Information Washington West Film Festival SoHo House Chicago - October 26 - Chicago, IL Lois, MOД¬ardozo Law & Internet Club - November 3 - New York, NY Marda Loop Justice Film Festival - November 18 - Calgary, CAД¬PH:DOX Film Festival - November 8 - Copenhagen, Denmark More Information Marda loop justice film festival Sedona International Film Festival 2016 - February 22 - Sedona, AZДrug Policy Alliance Reform Conference 2015 - November 20 - Washington, D.C. More Information SEDONA INTERNATIONAL FILM FESTIVAL The Human Rights Film Festival 2016 - March 4 - Geneva, Switzerland More Information The human RIGHTS film festival One World Human Rights Documentary Festival 2016 - March 7 - Prague,В Czech Republic Likewise neither does he run into the hands of the Devil, unless he walks in the way of sinners.Movies That Matter 2016 - March 18 - Amsterdam, Netherlands It must be considered that unless one walk in the way, he cannot arrive at the gate so they that walk not in the way of righteousness, it is impossible that they should truly know Christ. The way of life is all righteousness, and is called narrow for the contrary reasons. The way of perdition is sin of any kind It is said to be broad, because it is not contained within the rule of any discipline, but they that walk therein follow whatever pleases them. Christ is said to be a strait gate not with respect to smallness of power, but to His humility for He whom the whole world contains not, shut Himself within the limits of the VirginвЂ™s womb.

#ROAD OF SIN IS WIDE LICENSE#

The Devil is said to be a wide gate, not extended by the mightiness of his power, but made broad by the license of his unbridled pride. The gate of perdition is the Devil, through whom we enter into hell the gate of life is Christ, through whom we enter into the kingdom of Heaven. On account therefore of all these righteousnesses, but above all on account of the most toilsome fasting, it is that He says, Enter ye in at the strait gate. And therefore abstinence from no other passion so sanctifies the body as that a man should be chaste, abstinent, and continuing in watchings. These it is harder to cut off from the fleshly nature than the other passions. For there are three chief passions in our nature, that are most adhering to the flesh the desire of food and drink the love of the man towards the woman and thirdly, sleep.

Pseudo-Chrysostom: Otherwise This third precept again is connected with the right method of fasting, and the order of discourse will be this But thou when thou fastest anoint thy head and after comes, Enter ye in at the strait gate. Glossa Ordinaria: Though it be hard to do to another what you would have done to yourself yet so must we do, that we may enter the strait gate. For the searching out and contemplation whereof there has been formed through all the foregoing such an eye as may discern the narrow way and strait gate whence He adds, Enter ye in at the strait gate. Commentary from the Church Fathers ДЄugustine: The Lord had warned us above to have a heart single and pure with which to seek God but as this belongs to but few, He begins to speak of finding out wisdom. The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn 'Broad is the Road'. Derrett thus argues that this metaphor states that it is the journey of the sinner which is hard and destructive, but that after facing this turbulent journey the sinner, like the pious, will ultimately find God's grace. Once both groups are through the gate they will find themselves in the same place. Derrett, who says that the metaphor is referring to the entrance to a city or to a gate in the middle of the road, and that this implies that the ultimate destination is the same. The World English Bible translates the passage as:Д®nter in by the narrow gate for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.Дavies and Allison note (and reject) the interpretation of J.D.M. In the King James Version of the Bible the text reads:Д®nter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Road of sin is wide